This article, by Charles Anderson, was first published in the “The Old Station Timetable” in March 1983.
For the most part churchyard cemeteries were the last resting places for the early farmers of the Ramapo Valley. Ordinarily they would attend the nearest church. The state line was no barrier to the people who lived at Suffern or in the Clove. The Ramapo Reformed churchyard holds many of the workers from Pierson’s Iron Works, and the miners and woodcutters who labored for the various local iron mines.
The choices were few. Those in the Masonicus area took their families to the Reformed Church in Saddle River. Those living in the Fardale section attended the Wyckoff Reformed Church or the Ponds Church in Oakland. Farmers in the upper Ramapo Valley went to the Reformed Church on Island Road in Mahwah. In each of these old cemeteries can be found grave markers inscribed with the names of oldtime landowners – at Wyckoff, Van Gelder, Ackerman and Terhune; at Saddle River, Doremus and Van Blarcom and De Baun; in Mahwah, the Wanamaker, Hennion and Hopper; and names from north of the line, Pierson, Suffern and Townsend.
Predating the Reformed churches was the Lutheran Church started by early incomers about 1724. It was a log, then wooden structure located on Island Road near Moffatt Road. It served the local families until 1785 when the Ramapo Reformed Church was formed. On Moffatt Road there is a very old cemetery. Since it is located in the old church area and there is a deed for a cemetery given to the Lutheran Church by a Maysinger, this is probably the old Lutheran Church burying ground and certainly many of the graves hold people who attended that church.
The earliest decipherable burial is 1770, only initials being given. Much earlier are the rough field stones with no inscriptions serving the purpose of marking before any gravestone worker appeared. There were over seventy burials and probably more. Many belong to the Wanamaker, Maysineer, Carlough, Bevans and Fox families. A notable stone marks the grave of John Suffern, infant son of John and Mary Suffern. Until Route 17 pushed through Mahwah, this was a pleasant rural countryside. The site of the cemetery on a sandy hill overlooked farms and pastures, a quiet, serene resting place.
The highway cut into the hillside almost to the graves at the edge. Moffatt Road was lined with new homes. Brush grew into trees, vandalism wreaked havoc among the stones, erosion wore down the steep gouged-out slope, threatening a final destruction of hundred year old graves. Today, this is a neglected place, reflecting the callous indifference of the town. A site that should be a monument to pioneer ancestors is a testimonial to historic insensibility.
The Ramapo mountain people did not come down into the valley for burials. We know about two small hidden cemeteries marked with field stones up in the hills. One was obliterated when the pipeline gouged through the mountains, the other is recognized as a burial place only by those who have hunted it out. The population was never very large and there may be more lonely forgotten unmarked graves scattered through the hills.
Throughout the valley some small plots of ground were set aside on the farms for a family cemetery where the graves were marked, kept in good condition and probably visited often. There are only a few under the bulldozer. A few were spared, known t6 town planners, with builders forbidden to disturb them. What is left of the family plot of the Youngs who farmed along Youngs Road lies between two houses in the Fawn Hill development. Anna and James and two of their children lie here with Pulis neighbors.
The new Apple Ridge townhouses on Airmount Ave. are being built around a small fenced family plot. Protected for years by its obscure location, it may be the last unprotected family cemetery in Mahwah.
Two local family cemeteries have survived in good condition because they have not been entirely neglected. The best known is the Hopper plot which is located on the grounds of the historic Hopper house on Valley Road. Because it is so near the road, it is an easy target for vandals, but for the same reason there is a measure of protection. Here are found graves marked with early names in the valley and the earliest known grave of a Bartholf. It may be that of the very first Bartholf to locate here.
Even more fortunate is the Bogert family cemetery on Chapel Road. Here an unknown number of Bogerts, Hoppers and Pulises are buried. The earliest date known is 1799, but there are a number of simple fieldstones which may predate that. The original plot is well cared for and this is a fair sample of what the Lutheran cemetery on Moffatt Road should look like. An additional area is the property of the Lutheran Redeemer Church of Ramsey.
There may be other small private burial sites hidden in brush covered field and not yet ploughed under. All of these early cemeteries provide us with a continuity with the past; a reminder of those early settlers who cleared the land, endured the rigors of pioneer life, lived through the raids and alarms of the Revolution, and left their names to many of the present inhabitants of Mahwah.
This article, by Charles Anderson, was first published in “The Old Station Timetable” in Fall 1987.
Originally, as in all parts of Mahwah, the Fardale area was made up of subsistence farms. Animals and crops were raised to feed and clothe families, and supplemental activities carried out to secure cash to buy the things that could not be produced at home, like coffee, utensils and dishes. This type of farming predominated well into the 1800’s. Large tracts of land were held by the Bartholf, Bogert, Winter, Van Gelder, Ackerman and Young families.
With the extension of the railroads, improvement of roads and growth of nearby markets in Paterson, Newark and New York City, the amount of land devoted to cash crops increased. By the 1900’s, a commercial pattern of farming was fully established. Strawberries’ and other fruit in season were delivered to the freight depot at Ramsey, or were delivered by the wagon load to nearby local markets.
The Bartholfs, on the south side of Fardale Avenue, cut oak trees for dock pilings on the Hudson River, as well as chestnut, hickory, ash and walnut trees for other uses. The extensive swamp lands on the north side of the road were owned by Hyland, who picked enough high bush blueberries each year to pay his annual taxes.
Three commercial poultry products operations were carried on by Myers on Campgaw Road, Van Brookhoven on Fardale Avenue and Dobrat on Bartholf Lane.
Truck farms (devoted to the production of vegetables for market) were the most common. The Bogert farm extended along both sides of Chapel Road and partway along Pulis Avenue. The old Bogert homestead was located on the eastern corner of Chapel Road and Pulis Avenue, but it has since burned. A neighborhood schoolhouse was located further west on Pulis Avenue towards Campgaw Road. When Spurglon Bogert died (1930), he divided his land among his three sons, William, Ike and Jim. They mismanaged their farms and were bailed out by an uncle, Luther Bogert during the depression (1939). Part of the Bogert land (about 40 acres) was eventually sold to Peter Bartholf, who raised pigs, cows, chickens and vegetables. The Bartholf farm continued in operation until about 1965. The house and barn were torn down and the land is now occupied by the Chapel Greens condominium project.
The Myers family farmed on Campgaw Road, the Carloughs on land purchased from Ward (who acquired it at a sale of confiscated Tory land after the Revolutionary War–now the defunct “Campgaw Farms”) and the Young family on land north of Youngs Road. The DeBauns had orchards and raised poultry on a subdivided section of the Young farm in the latter half of the 1800’s; the farm, products and stock line of which were carried on into the mid-1960’s by Morris and Helen Plevan on their “Fardale Farm”. North of the Plevan farm. The MacDonald’s’ had an extensive chicken-raising operating in the 1940s, the last coops surviving until the development of Glenmere Park in 1965.
The north end of Chapel Road was known as St. Moritz Avenue because of the San Moritz farm that extended from the Fardale Community Chapel to Youngs Road.
An example of how these formerly large farms were broken up time after time can be found in a typical deed to property on Fardale Avenue, which lists parts of land formerly held by Bartholf, Bogert, Holdrum and Hopper.
The era of agriculture in the Fardale area effectively ended in the mid-1970s with the death of George Orthman who operated his farm on Campgaw Road and rented land on Chapel Road.
This article, by Charles Anderson, was first published in “The Old Station Timetable” in February 1980.
Bedford Road is off Deer Trail in the Farda1e section. When the area was developed, a small plot of land was left between two of the houses — an old family cemetery. When it was set aside long ago, it must have been a beautiful location on a wooded knoll above a brook and probably looked out.on extensive farm lands.
Two graves are well marked with stones, that of Jacob W. Pulis, 1784-1861 and of his wife, Maria Ackerson, 1785-1865. These were probably the last interments, but there is a fallen stone almost unreadable of Mary, daughter of Young (1) 1837, 10 yr. There are two marker stones, with letters M.P. and J.P., which could be Pulis markers. Aside from these positive evidences, there are several unmarked field stones which might indicate burials.
Such a small cemetery in this well-populated area has no protection against vandals and in time may disappear, as have so many other small family cemeteries.
This article, by John Y. Dater was first published in “The Old Station Timetable” in April 1979.
Abraham was the first Dater in this area. His dates are 1755-1830. He married Hannah Suffern about 1787. She was a sister of John Suffern and her dates are 1766-1823. Mr. Dater was much involved with John Suffern’s activities in the period before and after the Revolution. Mr.Suffern built his tavern before 1775 at the head of Washington Rd. and furnished camping space for Gen. Washington. It was not until after Mr. Suffern’s death that the town was called Suffern. He preferred the name Antrim after the county in the north of Ireland where he was born. Both men were very active in the early days of forming the Ramapo Reformed Church in Mahwah where they are both buried with their wives.
Another fact that helps date Mr. Dater was his membership in the turnpike company which was responsible for the road through the Clove from the Black Bridge over the Ramapo. He was associated with Aaron Burr in this venture.
Somewhere along the line Mr. Dater learned the iron business. He located in Sloatsburg, NY largely because two Sloats and two Daters were married into the Hollenbake family of Dutchess County, NY. On the Ramapo River just north of Sloatsburg, Mr. Dater built an open hearth furnace, several forges and a saw mill, all of which used water power. On what is now Rt. 17, he built a brick house which later became a general store. I remember visiting with its owner, a later Abraham. It was recently demolished, hit by a crazy truck driver.
In addition to the iron works, Mr. Dater had a very fine iron mine on Dater’s Mountain just east of Tuxedo. The mine was near the top in the southern area of the mountain and a bit west of Horse Table Rock, a hangout of Claudius Smith in the Revolution. I have been in the mine, and there still looks like ore there. He also constructed a well-designed mountain road from the mine down to the main highway. Mr. Dater produced all kinds of merchant iron, some of which he sold to the Piersons who were just starting their iron business. Other items he made went by pack horse over to the Hudson and down to New York by boat.
Cole, in his History of Rockland County, gives very few dates on the Daters. He does mention an 1812 tax roll which says that Abraham had a house, farm and mountain which was valued at $4,750, (the acreage was said to be 3,000) also three forges and a grist mill on which he paid taxes of $17.50. He does not mention the furnace which I remember before it was destroyed by the Park people. Mr. Dater was listed as the third largest taxpayer in the district. He also employed over 200 people. It took 40 men to operate an iron furnace. I was told this by a man who worked on one.
There is also another angle to the Dater story. In 1797 he bought a house site in Mahwah on what was then Island Rd., and built a house which is still standing. The deed gives one of the boundaries as Dater’s mill lot. The pond and dam are still there as is one of the mill stones in the front of the Ramsey pump house. His land ran all the way down to Myrtle Ave. in Ramsey, part of the Barberies Tract.
Mr. Dater had three sons and a daughter. His eldest son, born in 1793, was Adam and who later lived In Mahwah, operated the grist mill and married Mary Young. He was my great, great grandfather. He lived only 32 years and his widow married Hassel Doremus who helped raise the six Dater children.
Mr. Dater’s third son was Abraham Adam, born in 1805, married Mary Ward of Sloatsburg. They were very active in the area; one of them ran the iron railroad that operated out of Sterlington, N.Y. (now Southfields) late in the 19th century. Abraham Adam stayed with the iron business and his father made him a partner. He lived until 1877. He bought 29 acres on what is now the Piermont branch of the railroad and this became Dater’s Crossing. This was part of the main line since the state charter made them stay in the state. My great grandfather, John Y., helped build the Paterson and Ramapo R.R. which later gave the Erie a route to New York.
Abraham Adam was the immediate ancestor of the Mahwah Dators. He had a son, Francis Z. (1849-1933) who was the father of Raymond F., and he of Frank. The family lived at Dater’s Crossing and then built a house on the Turnpike in Mahwah.