This article, by Charles Anderson, was first published in the “Old Station Timetable” in October 1981.
The Term “Floating Teeth” is still in use today and the tool for doing it is still called a “float”. It is a coarse single cut file used to rasp rough or irregular edges of a horse’s teeth. Unless done when necessary the horse’s mouth.would develop sores, he would go off his feed and food would be inadequately chewed. Among the local farmers in earlier times there were a few who were skillful in floating. After wedging the mouth open (securely) the job could be done quickly. A hundred years ago the term would not have puzzled anybody.
From Country Home Antiques.
Another tool not seen around today is the mill bill. Every grist mill operator was familiar with the tool and knew the tedious and painstaking work involved in using it. It consisted of two parts. The “thrift” looked somewhat like half of a squared rolling pin with a hole cut through the roller part to accommodate an iron or steel bit held in place with a wedge. The instrument was used to deepen the worn furrows in millstones. A dull stone was said to destroy the quality of the grain resulting in a sticky product in the baking process. Both. the nether (lower) and the runner (upper) had furrows chisled in them which initially served to rip away from the center to the outer edge and admitted air to prevent a dangerous build up of heat. The actual grinding was done by the flat surface between the furrows called the “land”. Both terms are typically agriculturally oriented. As the surface and edges became worn the mill bill was used to restore the depth of the furrow and angle by chipping the stone. Mr. Ackerman of Wyckoff Ave. worked in the family grist mill and well remembers working on the stone.
A mill stone at the Plimoth Plantation.
The Ackerman grist mill was located near the outlet of the pond on Wyckoff Ave. It was originally owned by Alyea. Since Wyckoff Ave. used to run on the west,side of the pond the door was located on that side. The grain was taken down a ramp and under an endless chain of buckets that lifted it to the hopper in the upper part of the mill. Power was provided by water turning an undershot wheel.
Old grinding stones were made of local materials. Granite was a favorite and was used in the Ackerman mill. Elsewhere a quartz shot sandstone was used or more expensive burr stone which came from Europe in pieces that had to be filled, cemented together and then banded with hoops. Early millstones have been found in which the furrows were cut in spirals but most of the stones were cut with straight furrows. The patterns varied. When the milled flour fell from the furrows it was caught in a finely woven cloth sieve which was rapidly agitated. Wooden shovels were used to move the flour because of the danger of combustion.
This article, by Charles Anderson, was first published in the “The Old Station Timetable” in March 1983.
For the most part churchyard cemeteries were the last resting places for the early farmers of the Ramapo Valley. Ordinarily they would attend the nearest church. The state line was no barrier to the people who lived at Suffern or in the Clove. The Ramapo Reformed churchyard holds many of the workers from Pierson’s Iron Works, and the miners and woodcutters who labored for the various local iron mines.
The choices were few. Those in the Masonicus area took their families to the Reformed Church in Saddle River. Those living in the Fardale section attended the Wyckoff Reformed Church or the Ponds Church in Oakland. Farmers in the upper Ramapo Valley went to the Reformed Church on Island Road in Mahwah. In each of these old cemeteries can be found grave markers inscribed with the names of oldtime landowners – at Wyckoff, Van Gelder, Ackerman and Terhune; at Saddle River, Doremus and Van Blarcom and De Baun; in Mahwah, the Wanamaker, Hennion and Hopper; and names from north of the line, Pierson, Suffern and Townsend.
Predating the Reformed churches was the Lutheran Church started by early incomers about 1724. It was a log, then wooden structure located on Island Road near Moffatt Road. It served the local families until 1785 when the Ramapo Reformed Church was formed. On Moffatt Road there is a very old cemetery. Since it is located in the old church area and there is a deed for a cemetery given to the Lutheran Church by a Maysinger, this is probably the old Lutheran Church burying ground and certainly many of the graves hold people who attended that church.
The earliest decipherable burial is 1770, only initials being given. Much earlier are the rough field stones with no inscriptions serving the purpose of marking before any gravestone worker appeared. There were over seventy burials and probably more. Many belong to the Wanamaker, Maysineer, Carlough, Bevans and Fox families. A notable stone marks the grave of John Suffern, infant son of John and Mary Suffern. Until Route 17 pushed through Mahwah, this was a pleasant rural countryside. The site of the cemetery on a sandy hill overlooked farms and pastures, a quiet, serene resting place.
The highway cut into the hillside almost to the graves at the edge. Moffatt Road was lined with new homes. Brush grew into trees, vandalism wreaked havoc among the stones, erosion wore down the steep gouged-out slope, threatening a final destruction of hundred year old graves. Today, this is a neglected place, reflecting the callous indifference of the town. A site that should be a monument to pioneer ancestors is a testimonial to historic insensibility.
The Ramapo mountain people did not come down into the valley for burials. We know about two small hidden cemeteries marked with field stones up in the hills. One was obliterated when the pipeline gouged through the mountains, the other is recognized as a burial place only by those who have hunted it out. The population was never very large and there may be more lonely forgotten unmarked graves scattered through the hills.
Throughout the valley some small plots of ground were set aside on the farms for a family cemetery where the graves were marked, kept in good condition and probably visited often. There are only a few under the bulldozer. A few were spared, known t6 town planners, with builders forbidden to disturb them. What is left of the family plot of the Youngs who farmed along Youngs Road lies between two houses in the Fawn Hill development. Anna and James and two of their children lie here with Pulis neighbors.
The new Apple Ridge townhouses on Airmount Ave. are being built around a small fenced family plot. Protected for years by its obscure location, it may be the last unprotected family cemetery in Mahwah.
Two local family cemeteries have survived in good condition because they have not been entirely neglected. The best known is the Hopper plot which is located on the grounds of the historic Hopper house on Valley Road. Because it is so near the road, it is an easy target for vandals, but for the same reason there is a measure of protection. Here are found graves marked with early names in the valley and the earliest known grave of a Bartholf. It may be that of the very first Bartholf to locate here.
Even more fortunate is the Bogert family cemetery on Chapel Road. Here an unknown number of Bogerts, Hoppers and Pulises are buried. The earliest date known is 1799, but there are a number of simple fieldstones which may predate that. The original plot is well cared for and this is a fair sample of what the Lutheran cemetery on Moffatt Road should look like. An additional area is the property of the Lutheran Redeemer Church of Ramsey.
There may be other small private burial sites hidden in brush covered field and not yet ploughed under. All of these early cemeteries provide us with a continuity with the past; a reminder of those early settlers who cleared the land, endured the rigors of pioneer life, lived through the raids and alarms of the Revolution, and left their names to many of the present inhabitants of Mahwah.
This article, by Charles Anderson, was first published in “The Old Station Timetable” in Fall 1987.
Originally, as in all parts of Mahwah, the Fardale area was made up of subsistence farms. Animals and crops were raised to feed and clothe families, and supplemental activities carried out to secure cash to buy the things that could not be produced at home, like coffee, utensils and dishes. This type of farming predominated well into the 1800’s. Large tracts of land were held by the Bartholf, Bogert, Winter, Van Gelder, Ackerman and Young families.
With the extension of the railroads, improvement of roads and growth of nearby markets in Paterson, Newark and New York City, the amount of land devoted to cash crops increased. By the 1900’s, a commercial pattern of farming was fully established. Strawberries’ and other fruit in season were delivered to the freight depot at Ramsey, or were delivered by the wagon load to nearby local markets.
The Bartholfs, on the south side of Fardale Avenue, cut oak trees for dock pilings on the Hudson River, as well as chestnut, hickory, ash and walnut trees for other uses. The extensive swamp lands on the north side of the road were owned by Hyland, who picked enough high bush blueberries each year to pay his annual taxes.
Three commercial poultry products operations were carried on by Myers on Campgaw Road, Van Brookhoven on Fardale Avenue and Dobrat on Bartholf Lane.
Truck farms (devoted to the production of vegetables for market) were the most common. The Bogert farm extended along both sides of Chapel Road and partway along Pulis Avenue. The old Bogert homestead was located on the eastern corner of Chapel Road and Pulis Avenue, but it has since burned. A neighborhood schoolhouse was located further west on Pulis Avenue towards Campgaw Road. When Spurglon Bogert died (1930), he divided his land among his three sons, William, Ike and Jim. They mismanaged their farms and were bailed out by an uncle, Luther Bogert during the depression (1939). Part of the Bogert land (about 40 acres) was eventually sold to Peter Bartholf, who raised pigs, cows, chickens and vegetables. The Bartholf farm continued in operation until about 1965. The house and barn were torn down and the land is now occupied by the Chapel Greens condominium project.
The Myers family farmed on Campgaw Road, the Carloughs on land purchased from Ward (who acquired it at a sale of confiscated Tory land after the Revolutionary War–now the defunct “Campgaw Farms”) and the Young family on land north of Youngs Road. The DeBauns had orchards and raised poultry on a subdivided section of the Young farm in the latter half of the 1800’s; the farm, products and stock line of which were carried on into the mid-1960’s by Morris and Helen Plevan on their “Fardale Farm”. North of the Plevan farm. The MacDonald’s’ had an extensive chicken-raising operating in the 1940s, the last coops surviving until the development of Glenmere Park in 1965.
The north end of Chapel Road was known as St. Moritz Avenue because of the San Moritz farm that extended from the Fardale Community Chapel to Youngs Road.
An example of how these formerly large farms were broken up time after time can be found in a typical deed to property on Fardale Avenue, which lists parts of land formerly held by Bartholf, Bogert, Holdrum and Hopper.
The era of agriculture in the Fardale area effectively ended in the mid-1970s with the death of George Orthman who operated his farm on Campgaw Road and rented land on Chapel Road.
This article, by Charles Anderson, was first published in “The Old Station Timetable” in February 1980.
Bedford Road is off Deer Trail in the Farda1e section. When the area was developed, a small plot of land was left between two of the houses — an old family cemetery. When it was set aside long ago, it must have been a beautiful location on a wooded knoll above a brook and probably looked out.on extensive farm lands.
Two graves are well marked with stones, that of Jacob W. Pulis, 1784-1861 and of his wife, Maria Ackerson, 1785-1865. These were probably the last interments, but there is a fallen stone almost unreadable of Mary, daughter of Young (1) 1837, 10 yr. There are two marker stones, with letters M.P. and J.P., which could be Pulis markers. Aside from these positive evidences, there are several unmarked field stones which might indicate burials.
Such a small cemetery in this well-populated area has no protection against vandals and in time may disappear, as have so many other small family cemeteries.
This article, by Charles Anderson, was first published in “The Old Station Timetable”
in December 1979.
Masonicus, like most of Mahwah back in those days, was an area of farms, pastures and orchards. There were wood lots, but open fields allowed views east to the Palisades and north to the Ramapo ridges. Strawberries were the cash crop that paid taxes like the $8 that Ed Smith paid, whose strawberry acreage is now covered by the IBM building. He brought wagon loads of the berries to the railroad siding at Tallmans to be shipped to market in New York.
Carlough’s dairy farm raised acres of hay and corn. One of his pastures was taken by the Mahwah Water Works. No orchards required extensive spraying, if any at all, and still produced perfect fruit. His pond, Carlough’s Pond, where local boys could swim in the few hours theyhad from farm chores, has become Silver Creek, a name that is neither historical nor descriptive.
Pelz’s cider mill is gone too. The family that provided apples and cider to generations at last had to bow to change, although the family is still part of Mahwah’s people.
There was a one-room school in Masonicus, where the old fire house was, down in the hollow by the brook; thirty pupils to one teacher; grades one to eight. Miss Reed is remembered as one of the dedicated breed.
No great sprawling shopping centers then. One by one the peddlers came, welcome visitors and purveyors of the needs that could not be provided by the home farm. The meat man, the baker, the dry goods van, and the tea and coffee wagon all traveled the dirt roads from crossroad to crossroad. The roads had no fancy names, but each corner was identified by the nearest inhabitant.
Fred Grant cut ice on Carlough’s Pond and kept the ice boxes filled. Jimmy Hopper was a well-patronized blacksmith and so was Shuart’s forge, where wheels were made and much of the other iron hardware so much needed.
In 1902 and until Mahwah was formed, taxes were paid to Ho-Ho-Kus Township at an office kept by James Shuart and later John Ackerman.
Thanks to Mr. Everett Shuart of Airmont Avenue who also showed me his family tree where the first Shuart back in the 1700’s spelled his name, Adolphus Sjoert.